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The Holy Bible forms the foundation of our Christian faith. It is more than a book. We believe it to be perfect and contains nothing less than the very words of God. Our faith – our very lives – are staked on the trustworthiness of holy Scripture.

But as we know, not everyone believes this. The Bible, the best selling book of all history, is also the least understood and most criticized. No other book is asked to withstand such a heavy weight of proof as the Bible. The combination of prejudice and misunderstanding is an intoxicating mix for the unbeliever, who has a desperate need to hide a diseased and rebellious heart behind a wall of denial. In more ways than one, the unbeliever’s life is also staked on the Bible – that it is wrong about the nature of reality, that it is wrong about one God at the center of creation who deserves worship, and most of all, that it is wrong about man, who, left to himself, is on a one – way journey to hell.

As Christians we believe in the Bible. But how do we defend our faith against the nonbeliever who does not believe in the Bible? Normally this might shut the door with such a disbelief in Scripture. In fact, such a comment can be used to turn what was meant as a slammed door into a revolving door of new opportunity.

Many people believe the Bible cannot be trusted because the original manuscripts do not exist. They are correct, that we do not have the originals written by Matthew, Paul, Isaiah, etc. Let me point out the same is true for all ancient writings, such as those by Plato, Aristotle, and Caesar. Therefore, in judging the accuracy of ancient documents – how close they come to the originals – what we need to know is how many copies we have and how close they are to one another.

With most of the ancient writings relatively few copies are available. Another important factor to consider when judging the accuracy of ancient manuscript copies is the time span between the copies and the original. Here are the time spans for some of our greatest ancient writings:

Caesar and his Gaelic Wars: The earliest manuscript is 1000 years after Caesar lived.
Plato, the great philosopher: 1300 years.
The Greek dramatists: 1400 years.
Homer and his classic the Odyssey, 2200 years later.

By these standards of antiquity, the Bible is an amazingly credible document. We do not have just a few copies as the others. But we have 5750 Greek manuscripts of the New Testament. In various other translations we have up to 25000 more copies. Quotations from the New Testament are found in the writings of virtually every one of the early church fathers – those living during the first four centuries after Christ. The bible rests on more solid foundation than any secular writing of ancient times.

With the discovery of the Dead Sea Scrolls in 1948, a complete copy of the Book of Isaiah from the first century was unearthed. When comparing this manuscript with later copies of Isaiah, we found it read verbatim with only the slightest variation (and nothing that changed the meaning of the text). This new evidence confirms that the Jewish scribes of early Christian centuries copied and recopied the text of the Hebrew Bible with the utmost fidelity. Through the centuries, God preserved His Word’s integrity.

Another objection to the Bible’s credibility is the matter of translations. The criticism usually goes something like this: “Well, you really don’t even know what the Bible originally said because the New Testament was written in Greek and then it was translated into Aramaic, and from that to Syriac, and from that to Latin and from there to German, then to French, then to Anglo-Saxon, and now into English. So you really don’t have a clue to what it originally said.”

The issue of the number of translations, in fact, is not an issue. The New Testament was originally written in Greek; as we have already seen, we have more than five thousand Greek manuscript copies extant, and we have several million people in the world today who can read Greek. We do not have to rely on translations at all; we can read the New Testament in the language in which it was originally written. The same is true for the Old Testament. So this argument is utterly fallacious. The Bible at nearly any level you might wish to examine it, is an impressively credentialed work of ancient literature.

Sometimes people like to pose an objection to the Bible not as a genuine question but as an excuse for them not to believe. Some objections can be answered easily, such as the one in which Peter said in Acts that Jesus ‘hung on a tree,’ whereas the rest of the Bible says He died on the cross. Well, that’s easy. Peter was speaking metaphorically. The cross was made out of wood, which is derived from a tree.

One of the objections I hear the most is, “Where did Cain get his wife?” Cain, of course, was Adam and Eve’s son who murdered his brother, Abel. Genesis says that Cain went to live in the land of Nod, which was East of Eden, and there he took a wife. Where did this wife come from? The answer is simple. In Genesis 5:3 we find that “Adam lived one hundred and thirty years, and begot a son in his own likeness, after his image, and called his name Seth.” Then, in the next verse, it states, “After he begot Seth, the days of Adam were eight hundred years: and he had sons and daughters.” It’s quite obvious that Cain’s wife was his sister. You might object, saying that it is forbidden in the Scripture to marry one’s sister. Yes, but we need to be careful about ex post facto laws – making laws after the event. The law forbidding such marriages was passed several thousands years later. You might point out, “if one marries his sister, he is liable to have a very strange child.” That is true today, but evidently the gene pool was rich enough at the beginning not to constitute a problem.

In a similar way, other objections to the Bible are easily answered. If you are troubled with Bible questions like these, I recommend investing in a good resource such as Gleason Archer’s Encyclopedia of Bible Difficulties.

By D. James Kennedy
 

 

 

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